Archives For September 2017
The Acadians – settlers, pioneers in a new land allied with and intermarried into the Native population of seaboard Nova Scotia beginning in 1603. They lived in harmony, developing their farms and then, roughly 150 years or 6 generations later, in 1755, they found themselves evicted, ruthlessly and forcibly deported, losing absolutely everything. They became landless refugees, living off of the benevolence of strangers…or dying. The Acadian diaspora was born. You can view a timeline here.
Marie Rundquist, Acadian and Native descendant, genetic genealogist, researcher and founder of the original AmerIndian project visited the Acadian homeland this past summer and is graciously sharing her experience through some of her photography and narrative.
This cross, located on the beach near Grand Pre where the Acadians were herded onto ships, is a priceless icon of our Acadian ancestry and represents all of our ancestors who were forcibly…
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Macron’s labor decrees are the first step in what he hopes will be deep economic changes. The decrees are to be finalized this month and ratified by year’s end.
Critics accuse the government of being undemocratic for using a special method to push the measures through parliament.
Companies argue that existing rules prevent them from hiring and contribute to France’s high unemployment rate, currently around 10 percent.
The protests come amid anger at a comment last week by Macron suggesting that opponents of labor reform are “lazy.”
Government spokesman Christophe Castaner said on RTL radio Tuesday that the president didn’t mean workers themselves but politicians who failed to update French labor rules for a globalized age.
The so called postmodernists had a different view on the matter. They apparently thought that all this arguing is too much of a hassle, so they decided to make it simpler by drastically lowering the standards of what should count as an argument. That is why you can find sentences such as: “It is the horizon itself that is in movement: the relative horizon recedes when the subject advances, but on the plane of immanence we are always and already on the absolute horizon.” (That is an actual sentence from What is Philosophy, by the French duo Deleuze and Guattari.) The first and most obvious thing about this sentence is how convoluted and apparently meaningless it is. But while there are ways by which one can navigate the jargon and find some meaning in these words, there is no justification for it; no argument to demonstrate that “on the plane of immanence we are on the absolute horizon.”
As I said, Brazil’s situation is not the same as in the US. Intersectionality has just now started creeping out in the media and academia, and college campuses are part of a slowly bubbling debate on free speech. Still, in other aspects Brazil seems to be ahead of the postmodern curve when compared with America. Postmodern thought is prevalent from high school onwards and I am sure that it is at least part of the reason why, despite heavy investments in education and a growing number of college enrollments, Brazil’s education seems not to have improved at all in the last decade.
He sees that Christianity is not a matter of blood, or of race, or of victory in this world. It requires accepting defeat in this life before promising triumph in the next. A Catholic cannot be certain that his line will continue or his country thrive. He only knows that the gates of hell will not prevail against Christ’s Church. This is why Waugh could happily entertain the idea that black men would bear forth a faith and culture abandoned by whites. Perhaps it will not happen, but no Christian would mind if it did.
ALMIGHTY and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which thou dost promise, make us to love that which thou dost command; through Jesus Christ our Lord. Amen.