BLESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.
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Grant your faithful, we pray, almighty God,
the resolve to run forth to meet your Christ
with righteous deeds at his coming,
so that, gathered at his right hand,
they may be worthy to possess the heavenly Kingdom.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
O LORD, we beseech thee, absolve thy people from their offences; that through thy bountiful goodness we may all be delivered from the bands of those sins, which by our frailty we have committed: Grant this, O heavenly Father, for Jesus Christ’s sake, our blessed Lord and Saviour. Amen.
O GOD, whose never-failing providence ordereth all things both in heaven and earth; We humbly beseech thee to put away from us all hurtful things, and to give us those things which be profitable for us; through Jesus Christ our Lord. Amen.
LORD of all power and might, who art the author and giver of all good things: Graft in our hearts the love of thy name, increase in us true religion, nourish us with all goodness, and of thy great mercy keep us in the same; through Jesus Christ our Lord. Amen.
It’s an illusion to imagine that that this papacy is detaching the Catholic faith from partisan politics, when its semi-official spokesmen harrumph that the true faith does not “build barrier-fences crowned with barbed wire.” Such language is not a sober statement of principle. It is a partisan intervention into the debate about immigration that is roiling politics throughout the West.
In addition to contradictions and self-deceptions, “Evangelical Fundamentalism and Catholic Integralism” manifests an unfortunate authoritarianism. Father Spadaro and Figueroa create an atmosphere of condemnation, and they do so while insulating themselves from any responsibility for the truth of the matters they discuss.
What precisely is Pope Francis’ teaching on the role of religion in public life? Does the turn to a more “pastoral” approach mean bishops should now refrain from teaching about sexual morality? Is it now wrong to pronounce the marital bond indissoluble, or to regard certain acts as intrinsically disordered? Is one even permitted to ask the Pope these and other questions?