A good bit of Lewis’s success can, I think, be attributed to the fact that he actually writes relatively little “theology” in this technical sense. Clearly, he’s read a good bit of it and been instructed by it—he does not in any sense belittle it—but he tends to seek language that captures and communicates the quality, the feel, of living and thinking as a Christian. As Austin Farrer put it: “[Lewis’] real power was not proof; it was depiction. There lived in his writings a Christian universe that could be both thought and felt, in which he was at home and in which he made his reader feel at home.” That is the universe I want to explore. It illumines the everyday, so that we may find in it shafts of the divine glory that point to God, so that we may sense the eternal significance of ordinary life.
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Love is not affectionate feeling, but a steady wish for the loved person’s ultimate good as far as it can be obtained.
Friendship is unnecessary, like philosophy, like art…. It has no survival value; rather it is one of those things which give value to survival.
The new oligarchy must increasingly rely on the advice of scientists till in the end the politicians become merely the scientists’ puppets.
A Christian society is not going to arrive until most of us really want it: and we are not going to want it until we become fully Christian. I may repeat “Do as you would be done by” till I am black in the face, but I cannot really carry it out till I love my neighbour as myself: and I cannot learn to love my neighbour as myself till I learn to love God: and I cannot learn to love God except by learning to obey Him. And so, as I warned you, we are driven on to something more inward – driven on from social matters to religious matters
Man has been accustomed, ever since he was a boy, to having a dozen incompatible philosophies dancing about together inside his head. He doesn’t think of doctrines as primarily “true” or “false,” but as “academic” or “practical,” “outworn” or “contemporary,” “conventional” or “ruthless.” Jargon, not argument, is your best ally in keeping him from the Church. Don’t waste time trying to make him think that materialism is true! Make him think it is strong or stark or courageous—that it is the philosophy of the future. That’s the sort of thing he cares about.