Contrary to demographic scare stories disseminated by the far-right, black people don’t really hold that strong a hand in terms of numbers. While Western European nations like Germany and France don’t keep racial statistics, in the U.K. where I live – and which is arguably the most diverse country in all of Europe – ethnic minorities constitute just 13 percent of the population, with my group (blacks and mixed-black) making up under five percent. Moreover, an important factor that’s usually overlooked in discussions on race in Britain is how significantly European Union (E.U.) immigration has ‘whitened’ the country. Whites currently constitute 87 percent of the U.K. population, but this proportion will likely rise in the near future once a majority of the 3.8 million overwhelmingly-white European Union citizens living in the U.K. acquire British citizenship following Britain’s departure from the E.U. Most of these E.U. citizens are from Eastern European countries like Poland, my mother’s birthland, where people generally have a stronger sense of white identity and have more provincial views on race than the indigenous white-British population.
Archives For identitarian movements
The alt-right is anti-Christian. Not by implication or insinuation, but by confession. Its leading thinkers flaunt their rejection of Christianity and their desire to convert believers away from it. Greg Johnson, an influential theorist with a doctorate in philosophy from Catholic University of America, argues that “Christianity is one of the main causes of white decline” and a “necessary condition of white racial suicide.” Johnson edits a website that publishes footnoted essays on topics that range from H. P. Lovecraft to Martin Heidegger, where a common feature is its subject’s criticisms of Christian doctrine. “Like acid, Christianity burns through ties of kinship and blood,” writesGregory Hood, one of the website’s most talented essayists. It is “the essential religious step in paving the way for decadent modernity and its toxic creeds.”
The temptation to dismiss the alt-right should be resisted. Like Christians in late antiquity, we ought to see ourselves through the eyes of our pagan critics and their growing ranks of online popularizers. They distort many truths, through both malice and ignorance, and lead young men into espousing views and defending authors they scarcely understand. Yet we can learn from their distortions, and in doing so show how Christian theology, whose failings have contributed to the movement’s rise, might also be its remedy.
The alt-right’s understanding of human identity is reductive, and its rejection of Christian solidarity premature. “Christianity provides an identity that is above or before racial and ethnic identity,” Richard Spencer complains. “It’s not like other religions that come out of a folk spirit.” Spencer is right that the baptismal covenant transcends our local loyalties and identities. It does not, however, eradicate them.