A similar thing could be said about the Church of England. Britain is one of the most Godless countries on earth and yet Anglican and Catholic schools are still very popular because people like the ethos, and parents are prepared to take their kids to church every Sunday to get in. Many find it a rewarding experience, after initial reluctance, but then there is a fair amount of evidence that regular churchgoing increases health and happiness.
Ersatz religion has many of the benefits of the real thing, and the same can be said for ersatz village life. Ever since the Industrial Revolution there has been a romantic longing to return to the countryside, which in the 19th century was largely the idea of High Tories who glossed over the horror of rural life. Yet for the all advantages of city living – sweatshops are generally far better paid than backbreaking agricultural work – there is evidence that urban living has a bad effect on our mental health, with city dwellers 40 per cent more likely to suffer from psychiatric problems.( (Although the mentally ill are also more likely to move to cities.)
Archives For post-modernism
The so called postmodernists had a different view on the matter. They apparently thought that all this arguing is too much of a hassle, so they decided to make it simpler by drastically lowering the standards of what should count as an argument. That is why you can find sentences such as: “It is the horizon itself that is in movement: the relative horizon recedes when the subject advances, but on the plane of immanence we are always and already on the absolute horizon.” (That is an actual sentence from What is Philosophy, by the French duo Deleuze and Guattari.) The first and most obvious thing about this sentence is how convoluted and apparently meaningless it is. But while there are ways by which one can navigate the jargon and find some meaning in these words, there is no justification for it; no argument to demonstrate that “on the plane of immanence we are on the absolute horizon.”
As I said, Brazil’s situation is not the same as in the US. Intersectionality has just now started creeping out in the media and academia, and college campuses are part of a slowly bubbling debate on free speech. Still, in other aspects Brazil seems to be ahead of the postmodern curve when compared with America. Postmodern thought is prevalent from high school onwards and I am sure that it is at least part of the reason why, despite heavy investments in education and a growing number of college enrollments, Brazil’s education seems not to have improved at all in the last decade.
If tattoos were once an act of rebellion against cultural norms, now they are a well-established norm. If you want a tattoo, hey, it’s a free country. But it seems many people still get them laboring under the delusion that they’re a hallmark of individualism. The desire to use visual signals on your skin to proclaim yourself unique to people you don’t even know can’t be terribly healthy. It is, in a subtle and penetrating way, kind of selfish. Or maybe my misanthropy is showing, but the omnipresence of people begging to be noticed for such superficial reasons is surely annoying.