Archives For Christianity

Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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O God, who before the passion of your only-begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

If the gospel is not preached with conviction—the convictions that humanity is in need of salvation and that Jesus is the Savior who liberates us into the fullness of our humanity and gives us eternal life—then the gospel will not be believed.

If ministers of the gospel indulge in gratuitous virtue-signaling by promoting  the worst of black legends, as if the sum total of Christianity’s impact on world history were embodied by “the Crusades and the Spanish Inquisition,” why would anyone come to their churches or listen to whatever’s being offered there by way of I’m-OK-You’re-OK therapeutic balm?

https://www.firstthings.com/web-exclusives/2018/02/men-without-conviction-churches-without-people

The alt-right is anti-Christian. Not by implication or insinuation, but by confession. Its leading thinkers flaunt their rejection of Christianity and their desire to convert believers away from it. Greg Johnson, an influential theorist with a doctorate in philosophy from Catholic University of America, argues that “Christianity is one of the main causes of white decline” and a “necessary condition of white racial suicide.” Johnson edits a website that publishes footnoted essays on topics that range from H. P. Lovecraft to Martin Heidegger, where a common feature is its subject’s criticisms of Christian doctrine. “Like acid, Christianity burns through ties of kinship and blood,” writesGregory Hood, one of the website’s most talented essayists. It is “the essential religious step in paving the way for decadent modernity and its toxic creeds.”

 

The temptation to dismiss the alt-right should be resisted. Like Christians in late antiquity, we ought to see ourselves through the eyes of our pagan critics and their growing ranks of online popularizers. They distort many truths, through both malice and ignorance, and lead young men into espousing views and defending authors they scarcely understand. Yet we can learn from their distortions, and in doing so show how Christian theology, whose failings have contributed to the movement’s rise, might also be its remedy.

The alt-right’s understanding of human identity is reductive, and its rejection of Christian solidarity premature. “Christianity provides an identity that is above or before racial and ethnic identity,” Richard Spencer complains. “It’s not like other religions that come out of a folk spirit.” Spencer is right that the baptismal covenant transcends our local loyalties and identities. It does not, however, eradicate them.

https://www.firstthings.com/article/2018/03/the-anti-christian-alt-right#login

Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Church Courts

February 4, 2018 — Leave a comment

A Writer's Perspective

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There’s one last group of courts for us to look at to conclude this series on law-keeping in the fourteenth century. These are the church, or ecclesiastical, courts. They were a cause of bad feeling between many monarchs and archbishops of Canterbury. The kings felt that the church courts encroached too much into non-church matters, while the church wanted to spread their influence over the lives of ordinary parishioners.

The church had the right to try clerics in their own courts. They were governed by canon law, not the law of the kingdom. Each diocese had two main kinds of court: the consistory, which covered the whole diocese and was presided over by the bishop, and the archdeaconry court, which only covered an archdeaconry and was presided over by the archdeacon.

As well as trying clerics, the courts also covered lay people where the issue between them was a moral one…

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Almighty and everlasting God, you govern all things both in heaven and on earth: Mercifully hear the supplications of your people, and in our time grant us your peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.